Meditations on the Beatitudes
~BLESSINGS~
On a delicate green day in early February John and I wandered from the path in Brione’s park and found an ancient oak had fallen, torn apart at its core. Enormous, tangled branches reached out along the ground, half toward the east, half toward the west. John took one root and I took the other— scrambling up to a curved branch twice my height from the ground. Sitting there I took in the warmth of the sun and the vision of the mountains on the horizon. John stood for a while on an upward-leaning branch, and then came down to examine the radical wound that scarred this magnificent tree creature.
“It must have been a great wind.”
He reverently touched and traced the tree’s silvered age lines. Then he bent to where the centermost root of the tree had been anchored into the ground and smoothed the earth with his hand.
“No one has touched this earth for hundreds of years. When a giant tree like this splits it must make a terrible tearing sound.”
Then, touching more closely into the oak’s core, formed those many hundreds of years ago, he mused, “Carbon. There must have been a fire when she was very young. The new growth encased the wound until she grew too large, or until the wind blew too strong… Even though she’s torn in two, she has some connection with her roots. Maybe there’s enough so she’ll have leaves in the spring.”
He lifted me down from my perch. We stood a few more moments in the presence of the torn oak, and then left her. . . .
The living heart of creation tears apart at its core as a result of our pitiful misunderstanding. We are torn even at the center of ourselves. We live, but without the power of life, for that power arises from intercourse with what we have come to experience as the “other,” the “opposite.”
When we believe that opposites stand against each other, we create a dangerous illusion. From such an illusion comes limited vision, cutthroat competition, discrimination against those we believe are different, and war of all kinds—within ourselves, within the family, between communities of nations.
If we believed instead that opposites exist within each other as catalysts for the release of creative power, we could change our whole outlook on reality. We would enlarge our souls. What we presently exclude to keep ourselves safe…, we would begin to include in a daring acceptance of possibilities. We would expand our world. We would finally be able to love. And that is the point: to love everything, and to love it into total being.
…in the Gospel of John we discover that the source of this…world’s hatred was its emptiness of “truth” and the consequent failure to comprehend the essential oneness of reality: the divine with the human in the wholeness of creation brought to fullness in the Incarnation of the Christ. The division characteristic of “the world” resulted in a hatred so strong that Jesus warns his friends, “The time is coming when anyone who kills you will think he is doing a holy duty for God.” (John 16:2).
The sign of God is oneness, a reweaving of the fabric of creation, a universalization of Incarnation. The “truth” is that we are one. Truth, consequently, results in love and compassion for all that is.…
Where can we find this Christ-vision now, I wonder as I hurry through the rain down the hill from the torn oak. Where can we find it lived? I know this: I often feel lonely for One I have sought in every community to which I have belonged. I often feel lonely for One whom I only glimpse through the tears of our fragmented human efforts toward a reconciled community of compassion.
We who stand at the threshold Peering into the dark, Offering the shell, the rock, the flower, and the song, We who suffer the persecutions of the centuries, to remember, to transform to learn compassion, to give birth, We bear Justice like a silver bird in our wombs; And she will be born. And she will fly before us as blessing Into the unknown. And we will follow Seeing. |